
The True Nature of the Spiritual Path
The spiritual path is not some fashion accessory like a diamond ring or a fur coat. More than an idea or concept, spirit is a part of us, one of our inborn faculties, no less than a limb or the sense of smell. But even as a part of us, the spirit is different in that it is subtle and less obvious than a world dominated by the physical, the emotional, and the intellectual.
To engage the “spirit” we must open our minds to the possibility of the “metaphysical”, to the area of brain that senses the energy of the world. In the Lakota tradition, the phrase “Mitakuye Oyasin”, (all my relations), is invoked at ceremonies. The idea that relations exist with everything in this world, animate and inanimate, opens up the mind to the possibility of spirituality in all situations.
Atheism, the rejection of the idea of spirit, exists in cultures with human-dominated environments and advanced intellectual systems of knowledge. The valuing of spirit is more an aspect of “primitive” cultures, cultures that have a more direct relationship to nature and to death. The proximity of death is the great spiritualizer, as is shown by the many spiritual awakenings that accompany near-death experiences.
In contemporary cultures, death is neatly banished from our daily lives. We do not kill our own food, we see corpses only at open-casket funerals, and we have relegated our elders to “homes” where we don’t have to care for them anymore, instead paying others to deal with infirmity and death for us. This contrast between civilization and the “primitive” is a strong and recurrent theme in modern art, film, and literature.
It is precisely this disconnection from the presence of death that dulls our spiritual nature. It is why we find spirituality in wilderness, away from civilization where wild animals and plants are free to live and die without human intervention. The Deists and Transcendentalists of the 19th century like the aboriginal cultures of the world found the spiritual in nature through experience rather than as a mental construct.
Without the discomforts and risks of the struggle to survive, in the midst of surplus, spirituality fades, replaced by a false sense of security. Prophets down through the ages have foreseen and expressed through poetic and artistic visions the end of surplus and the advent of struggle.
In Xanadu did Kubla Khan a stately pleasure dome decree…
And ‘mid this tumult Kubla heard from far Ancestral voices prophesying war!.
Samuel Taylor Coleridge
The fall of civilizations follows on the heels of luxury and amorality, equated with the absence of spirituality. It was Plato who wrote that …”All boys should be raised as bastards,” meaning that boys need to have struggle in order to become responsible and mature men, and decried the effects of opulence and luxury. The Fall of Man from the Garden of Eden is the fall from grace, like the Fall of Icarus who ignored his father’s advice and so flew too close to the sun and drowned.
If we wish to remain sober in our lives, we must acknowledge the inevitability of our own death, and the web of life of which we are only a part. In that sense our spiritual path, the spiritual aspect of the life that we live, is greatly influenced by our immediate and empirical contact with raw nature. This is why the aboriginal cultures of the world have a palpable relationship to both spirit and nature.
It is why many flock to wilderness for spiritual connection. In the wilderness experience there is danger. There is the personal requirement of self-reliance amidst numerous deadly perils: Drowning in a river, falling from a cliff, confronting a wild animal, getting caught in a storm, running out of food.
Combined with meditation and contemplation in nature, one’s spirit can be awakened. Thoreau described in Walden his sensing of what he termed “The Oversoul”, what the Native Americans refer to as the “Great Spirit”. One is reminded of the life of Jesus who lived in the desert for years and later railed against the materialism of the money changers in the temple; of Siddhartha who left the royal luxury of his upbringing where infirmity and death had been eliminated from his presence, and became the Buddha, the Awakened One; of John Muir, the son of a Presbyterian minister for whom the Sierra Nevada mountains became the temple where he worshipped.
The wilderness experience can be the key to awakening one’s spiritual awareness, and bringing the values of personal morality into daily life causes one to learn to live without luxury and surplus, and culminates in the end of materialism. It is in the origin of religions that spirituality overcomes materialism, and is a necessity for the survival of a culture that has lost its way. Environmentalism is nothing less than the modern version of reawakening the spirit as a response to a materialistic culture that has ignored the ancient values of the spirit, putting itself in deadly jeopardy.











The Spirit Flies Free, the Poetry of Neil Bethell Sinclair, is now available from Life Force Books
Click on the link below to see.
I am a writer and poet living in Northern California. I am actively seeking a way to bring environmental sanity to the world through spiritual activation and environmental science.
My interests include the I Ching, Tai Chi, Yoga, backpacking, photography, astrology, alternative medicine, progressive politics, and integrative spiritual and religious thought.
I have worked in the fields of solar energy, electric cars, advanced electric motors, and other environmental technologies. I look forward to becoming a spiritual teacher.